Sikh Formations: Religion, Culture, Theory was founded to understand Sikhs, Sikhism, and Sikh Identity within the context of a new and dynamic setting that embraces globalisation, trans-nationalism, and other related processes. In particular the journal aims to:

• define a new cultural and intellectual space for Sikhs and Sikhism both within Punjab and the emerging diaspora;
• examine the politics of knowledge and comparative cultural theory as it arises at the intersections between contemporary Sikh experience, the study of Sikhism and the disciplines of the Humanities and Social Sciences;
• promote enquiry into and critical reflection upon the cultural, philosophical, religious, historical and political developments within Sikhism;
• explore the self-understanding of these traditions and their mutual relations;
• examine the dialogue and inter-religious relations between Sikhism and other world spiritual traditions.

Peer Review Policy:
All research articles published in this journal have undergone rigorous peer review, based on initial editor screening and anonymized refereeing by at least two anonymous referees.

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Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in its publications. However, Taylor & Francis and its agents and licensors make no representations or warranties whatsoever as to the accuracy, completeness or suitability for any purpose of the Content and disclaim all such representations and warranties whether express or implied to the maximum extent permitted by law. Any views expressed in this publication are the views of the authors and are not the views of Taylor & Francis.